Communism is gay

The Stonewall Rebellion is generally and rightly regarded as the moment when the fight for gay rights broke out into the mainstream, led by Black and brown trans women and drag queens in New York City. In the 19th and 20th century, communist parties and Marxist–Leninist states varied on LGBTQ rights; some Western and Eastern parties were among the first political parties to support LGBTQ rights, while others, especially the Soviet Union, some of its Eastern Bloc members, and the Communist East Asian.

Communism doesn't rely on family units for it's economy, so there won't be any families. It was this aspect of the theory that Hay extended and developed as a means for understanding the oppression of homosexuals—he analyzed them as a group sharing a culture and a language of sorts.

Most communists people would just live in communities, with people, and socialize/have sex as they want. Reply reply Inevitable_Low • Im not communist Reply reply. Communist attitudes towards LGBTQ rights have evolved radically in the 21st century. But rather than letting his being gay and a Red become liabilities, Hay combined them and set the stage for a social and sexual revolution.

Coming Out of Communism : The history of communist approaches to sexuality is more complex, as in the former East Germany

There, he saw National Guard soldiers fire on the picket lines, killing two workers on the spot, and felt bullets fly past his own head. It's not traditional family regardless. Those scapegoats were Communists and queers. For Harry Hay, that change resulted in his joining the Communist Party in As for the situation in the s, it turned out Hay was right about the potential for government manipulation; in he was summoned to testify before the House Un-American Activities Committee about his Marxist proclivities.

Credit is certainly due for figures like Marsha P. Johnson, Sylvia Rivera, and others who first had the courage to fight back against police repression that hot June night in Mattachine, one of the first groups to attempt to politically organize gay men and lesbians, was established over the course of toa period of resurgent conservative power and suburban-inspired social conformity in U.

And Harry Hay was the Communist who combined theory and practice to bring it into reality. That might sound like a big claim to make, but it was Communist ideology and political strategy that provided the theoretical and practical architecture of the earliest effort to win gay equality in the United States—the Mattachine Society, a communism is gay whose ideas underpinned all the struggles and victories in the country that have been won over the past half century.

He had to flee and found unexpected protection in the home of a Los Angeles drag queen named Clarabelle. The inspiration of the Cultural Minority thesis as Hay formulated it was, in retrospect, an ironic one: Soviet leader Joseph Stalin, the man largely responsible for re-criminalizing homosexuality in the USSR after the liberating early years that followed the Russian Revolution.

In looking back on the history of what we today call the struggle for Gay Rights or Gay Liberation, the Communist and Socialist contributions to that struggle are deserving of both recognition and analysis. The breakdown of communal society and the rise of the male-centered patriarchal family unit—and the consequent growth of religious and other ideas to support this new economic arrangement—conspired to squash any liberal attitudes that might have existed toward sex and gender expression.

Without them, there would no doubt have been a movement for queer equality in one form or another, as there were already stirrings elsewhere prior to Mattachine, especially in Europe.

Communism and LGBTQ rights : Communists believed that homosexuality was evidence of bourgeois decadence among the aristocracy and

But without Mattachine, the movement that emerged would likely have looked a lot different than it does now. The raising of children was also no longer a communal affair, but rather the task of the family unit and a source of exploitable labor. Post-war reaction was setting in and progressive politics in general were under attack; what Hay was proposing was even more subversive, but he felt compelled to start organizing anyway.

Now politically active, that same summer Hay traveled to San Francisco to organize solidarity efforts for the General Strike of maritime workers that had shut down the West Coast ports. The advance of agriculture and technology meant surplus wealth could now be produced and accumulated, transitioning eventually into private property.

So why does it matter if someone is gay or not gay.

In other words, it was intertwined with the rise of capitalism. Hay was also a Communist—at a time when first fascism and then Red Scare McCarthyism made possessing left-wing allegiances dangerous. Thanks to the work of researchers like Stuart Timmons and Will Roscoe, authors respectively of The Trouble with Harry Hay and Radically Gaymuch of the story of Hay and Mattachine has been rescued from dusty boxes and locked filing cabinets.

Hay had been politicized early in life by interactions with old Wobblies from the Industrial Workers of the World and during his work among migrant farm workers as a young man, but he became truly radicalized after a pair of galvanizing experiences in Witnessing police violence against mothers of starving children who were protesting against the disposal of milk to protect market prices during the Great Depression, Hay instinctively picked up a brick and hurled it at a cop, striking him in the temple.

For decades, the work of Hay and Mattachine Society remained largely unknown, a brief episode in gay history. Rather, they played particular roles in sustaining certain cultural practices and as repositories of knowledge.